Mifune

Today is the centenary of Toshiro Mifune’s birth. The only reason I know of him is thanks to Akira Kurosawa, who saw him as the embodiment of the man of action that made so many of his films unforgettable. Incredibly, TCM honored him in a 24-hour marathon (ongoing as I write this) of ten of the films he made with Kurosawa. I’ve been lucky enough to have seen every one of them over the many years of my filmgoing life. But I must admit that I don’t really regard Mifune as a standard of greatness in film acting, the way I think of Marcello Mastroianni and Max von Sydow. He was very good in just about the same type of role in film after film. He is powerful, yes. But his very power limited him.

When Dwight Macdonald saw Kurosawa’s Throne of Blood, based on Shakespeare’s Macbeth, he wrote: “Toshiro Mifune plays Macbeth; at first his style is exciting, but it soon becomes monotonous, all that snarling and baring of teeth, those vulpine laughs.” Harold Bloom remarked that Kurosawa’s film, despite dispensing with all of Shakespeare’s poetry, was the closest film to Shakespearean that he had seen. I find myself standing somewhere in between these opposing opinions. 

By the time he got around to seeing Kurosawa’s Yojimbo, Macdonald was even more skeptical not only of Mifune’s talent but disappointed by Kurosawa, from whom he expected a great deal more:

A satire (or a parody) needs a norm to be successful. Mifune isn’t it, even though he rescues the peasant’s pretty wife (by treacherously carving up her six guards) and is on friendly terms with the peaceably-minded innkeeper and cooper. Tigerish as always, Mr. Mifune is just another wild beast let loose on the unhappy town. (I don’t understand his reputation as an actor; he seems to me to be permanently stuck in his first role, that of the bandit in Rashomon.)”

While I don’t hold completely with Macdonald’s views of Mifune’s performances (and Kurosawa’s films), he does have a point. He was, however, apparently ignorant of the fact that, prior to his playing the bandit in Rashomon, Mifune played, in four other films for Kurosawa, a small-time gangster in Drunken Angel, a crusading doctor in The Quiet Duel, a police detective in Stray Dog, and an artist (painter) in Scandal. Granted, his international reputation was kick-started by Rashomon, and he became largely typecast by the 1960s. It is as a sword-wielding samurai – albeit the most awe-inspiring – that Mifune will be remembered. 

Trespassing Bergman

In the documentary Marcello Mastroianni: I Remember (1997), the great Italian actor describes how, in the 1960s, busloads of foreign tourists would stop outside the house of Federico Fellini in Rome to maybe catch a glimpse of the great filmmaker. Fellini was as much a part of their Roman itinerary as the Colosseum, the Spanish Steps, and the Trevi Fountain. Fellini's life was a part of the show.

But Ingmar Bergman's life was nobody's business. Once he had become world famous, he sought to protect his privacy from goofball fans who trekked all the way to his home on the remote island of Fårö to catch a glimpse of him. In 2013, five years after Bergman's death, a documentary was released called Trespassing Bergman. The title of this curiously mocking documentary comes from the garrisoned house on Fårö (off Götland, if that is any help) to which some of the people in the film - all filmmakers - come to visit, where Bergman lived and worked (on and off) for forty years. To any true cinephile who ever held the work of Ingmar Bergman in high esteem (and I don't believe it's possible to be one and to not do the other), the film lurches from touching reverence to effrontery and back again.

There is a quite bizarre fetishism at work here, almost as if Bergman's corpse was in the room while some of the people invited inside were poking around his inner sanctum (his study, his movie-viewing room), rifling through his books and collection of videos. Daniel Espinosa confesses that he feels like he is "trespassing" in Bergman's home, and Claire Denis becomes strangely spooked and has to leave the house. But a number of them had clearly shown up to bury Bergman rather than praise him. And what a very odd bunch of people they assembled to trespass on Bergman! Alejandro Gonzalez Inarritu, Michael Haneke, John Landis, Lars von Trier, Tomas Alfredson, Daniel Espinosa, Claire Denis, Wes Craven, Ang Lee, Thomas Vinterberg, Isabella Rossellini, Harriet Andersson, Zhang Yimou, Woody Allen, Laura Dern, Francis Ford Coppola, Takeshi Kitano, Holly Hunter, Wes Anderson, Robert De Niro, Martin Scorsese, Ridley Scott, Pernilla August, Alexander Payne - all of them have something to say about Bergman's films, sometimes illuminating, sometimes not.

Ask your average movie fan today to name a "great" director and you might get answers like Steven Spielberg, James Cameron, or Ridley Scott. Further down the scale you might get J. J. Abrams, James Gunn, or Matthew Vaughn. Ask them to name a great foreign director and you would probably get the name of one of the many foreign directors who, early in their careers, defected to Hollywood. Like Alejandro G. Iñárritu, Denis Villeneuve, or Alfonso Cuarón.

Well, none of these "great" directors comes even close to my standard of greatness - a standard established by Ingmar Bergman and a handful of other filmmakers. I simply can't use the word in connection with them without putting it between quotation marks. Some of them have made good films. Michael Haneke, Claire Denis, Ang Lee, Zhang Yimou. And I got the feeling that the makers of Trespassing Bergman at least sensed this as well. At one point, John Landis calls The Seventh Seal, the film that made Bergman almost a household word, a "joke" and Alexander Payne claims that it "doesn't hold up" and its once "profound" qualities are now "laughable." One of the problems that The Seventh Seal presents to the viewer is its solidity and concreteness. It isn't in the least abstract, which was Bergman's point. He wanted to show how, in the Middle Ages, things like death and hell weren't just concepts but extremely real, and he used medieval church paintings that represented death and the devil almost as everyday, familiar objects, as his jumping off point. Just because the film has been parodied so much doesn't diminish its power. People can parody the pared-down writing style of Ernest Hemingway without diminishing the greatness of The Sun Also Rises.

The worst offender by far is Lars von Trier, the Danish imbecile who appears to lack the ability to control the puerilities coming out of his mouth. After showing off an obscene figurine on his desk, he asserts that, because Bergman supposedly claimed to be in a constant state of sexual arousal, even into old age, he must have been masturbating nonstop. Coming from someone who has by now made several quite ineffective hardcore pornographic films, Trier's remarks are merely asinine.

Martin Scorsese speaks about his first encounters with Bergman's early films, especially Summer With Monika, but then points out that, for a Roman Catholic like him, Bergman was on the "condemned list." And Robert de Niro appears briefly to inform us that, because he was too busy to watch the Bergman films with which the filmmakers provided him, he wasn't able to comment on them. Wes Anderson, whose Paris home is shown off to no purpose, makes some remarks about the lack of "comedians" among Bergman's actors. Anderson is becoming somewhat legendary for producing the longest string of totally pointless films on record. He should be in the Guinness book by now.

But before we're halfway through the film, the focus shifts abruptly from Bergman's work to Bergman's women. One of the things that the film points out is how Bergman was attacked by a new generation of Swedish filmmakers and critics and how Bergman responded to them in The Silence and Persona, radical departures from conventional narrative films. Bergman could have easily ignored the new generation and relax in his renown, without making another film to stand alongside Smiles of a Summer Night and The Seventh Seal. The fact that he continued to make films that challenged viewers, like Winter Light and A Passion attests to his stature as an artist.

The 1970s were by far the most turbulent and difficult years for Bergman. He gave up asking difficult questions about God and death and focused instead on marriage and family. He had to flee charges of tax evasion in Sweden and work in Germany. I think his work during this period began to parody itself. When Woody Allen, who has always revered Bergman, made Interiors, which was released almost simultaneously with Bergman's Autumn Sonata, Vernon Young suggested that Bergman was copying or even parodying the style of Allen's film, rather than vice-versa. Isabella Rossellini makes the pertinent point that Bergman's portrayal of a successful woman ( Ingrid Bergman is a concert pianist in Autumn Sonata) who neglects her children and her family obligations is quite sexist, not to mention outdated.

Finally arriving at Fanny and Alexander, which was the most expensive film ever made in Sweden, earning the Swedish Film Institute some criticism for spending its entire budget for the year on one film, some actresses mention their nervousness working with Bergman, but Lars von Trier expresses his - justified, I think - outrage about how "blasphemous" Fanny and Alexander is because it is little more than a travesty of his life's work.


The film returns repeatedly to shots of Fårö, its stark landscape and stony beaches, its occluded horizons. You get a sense of how much it might have inspired Bergman, looking out on that denuded island, blasted by Baltic winds. It doesn't seem lonely so much as it might be populated by ghosts. There is a starkness that is beautiful, even lyrical, that only someone like Bergman would notice. After covering so much ground, the film closes with a touching moment when, in still photographs, a very old Bergman embraces Ang Lee. It offers us a kind of forgiveness for the trespassing we have all committed by watching this exasperatingly uneven documentary.

Marcello Mastroianni: I Remember

Because he knew he probably hadn't much time left, Marcello Mastroianni held nothing back from his companion, Anna Maria Tato, who made the film, Marcello Mastroianni: Mi ricordo, si, io mi ricordo (1997). The result is one of the most moving personal testaments on film - so wistful and thoughtful, yet so unrepentent and proud of a life that he wouldn't have lived any other way, even if it had granted him another few hours or even a few more years of life. So enriched by a life that he chose to live a certain way, as a sensualist devoted to pleasures that sometimes weren't very good for him, Mastroianni refused to shirk the blame. "Let people live and die as they choose," he says at one point, as he puffs away at a cigarette, knowing well enough that they have cut short his life. (He died of pancreatic cancer before the film was released.)

He was not the greatest Italian screen actor, but for more than twenty years everyone wanted him in their films. And because he was Mastroianni, everyone wanted to see them. He was so contemptuous of his Latin Lover image, but he was a strikingly handsome man (even though he complained that his nose was too small).(1) And he was not afraid of either playing old men or of growing old. He mentions how he got the idea of reprising his role of Domenico Soriano, the Eduardo De Filippo character in Marriage Italian Style, but as an old man. And he phoned Sophia Loren to ask her if she would like to play Filumena opposite him again. "But Marcello," she replied, "I'm still young!"

He became Fellini's surrogate in La Dolce Vita (1960) and 8 1/2 (1963), but he was also in the best films of so many other directors, like Bolognini's Il Bel'Antonio (1960), Germi's Divorce, Italian Style (1961), Zurlini's Family Diary (1962), and Monicelli's The Organizer (1963). He was one of Antonioni's few sympathetic male leads in La Notte (1961). He was a marvelous Meursault in Visconti's excellent but near-forgotten adaptation of Camus' The Stranger (1967). And he gave De Sica his greatest commercial successes opposite Sophia Loren in three films, the best of which is the splendid Marriage Italian Style (1964).

He played a homosexual persecuted in fascist Italy (once again opposite Sophia Loren) in Scola's A Special Day (1977). He was funny as an Italian actor struggling to make it in Paris in Yves Robert's undervalued Salut l'Artiste (1973). He was so subtle and dignified as an aging Casanova in Scola's La Nuit de Varennes (1982). He managed to keep his head above the ugliness of Marco Ferreri's La Grande Bouffe (1973). And he was great as Pirandello's Henry IV in Bellocchio's otherwise disappointing film.

He wasn't an intellectual, thank goodness. But he was an extremely intelligent man. The best moments in I Remember are when he doesn't talk about films, but when he becomes philosophical, when he speaks about life, and its brevity. "It's ridiculous, when you think about it, around 50 cigarettes a day for 50 years makes almost one million cigarettes. It's enough to cover the sky over Rome. But why? You know it's harmful, and yet you continue. Does it help fill a gap? Even though I admit that it's harmful, I'm sick of Americans. They go too far. What do they want? To put smokers in a ghetto? Let people live and die as they choose."

He is haunted by an old memory of a train ride during the war. The lights had to be extinguished because of possible enemy planes. The train he was on was crowded with people. He lit a cigarette, and for a moment his face was illuminated by the flame. Suddenly someone kissed him passionately in the darkness. "I never saw who she was, if she was young or old. I never saw her. At the first stop, still in the darkness, the whole group got off. I never knew whom I kissed. I'm sure it was a woman, but was she pretty or ugly? In any case, the kiss was beautiful.It lent a romantic aura to my ridiculous journey. How many years have passed? Yet that moment is still present. It's one of my most vivid memories.

He speaks about his life as a "luxury tourist" - choosing roles in films because it will take him to a place (Greece, Russia, Argentina) he had never been before. He knew Proust, but he was also wise enough to expand on him: "Proust said: 'The only true paradises are those we have lost'. Those words are justifiably famous. I should like to add that there may be paradises even more pleasant than lost ones: those we have never seen, the places and adventures that we can sense. Not behind us like lost paradises that fill us with nostalgia, but ahead of us, in a future that one day, like a dream coming true, we shall be able to attain. Maybe the appeal of travel lies in this charm, in this nostalgia for the future. This force makes us fantasize, or fool ourselves, about travelling and finding, in an unknown station, something to change our lives. Perhaps you are no longer young when you are able to regret and love only the lost paradises. . . . As young men, the countries we don't know and dream about seem beautiful and mysterious compared to the places we live in. Perhaps the love of travel in linked to this dream that makes distant places more mysterious and more real than the ones we know."

The film is beautifully photographed by Giuseppe Rontunno, who worked with Mastroianni several times, on some of his best films. Anna Maria Tato had the good sense to place Mastroianni against beautiful landscapes, rivers and mountains, as he speaks of his past. In a strange way, it makes the past almost present in the film. In the last sequence of this very long (198 minutes), but never boring film, Mastroianni is standing with the mountains of Portugal behind him (where he was making his last film). He seems unusually frail, and is wearing a cape over his shoulders. And it is only until the last moment, when he points, that we see he is using a cane. "There's a wonderful tale by Kafka called The Next Village: 'My grandfather used to say that life is amazingly short. When I look back, it is all so condensed in my mind, I can't understand how a young man can ride to the next village without being afraid that the span of time in which a happy life unfolds is far too inadequate for such a ride.'

"When I was young, life seemed long and endless to me. Now, though, when I look back, I sometimes say: 'When did I make that film? Five years ago?' 'Fifteen years ago, you mean!' 'Fifteen tears ago?'

"When a young man mounts a horse for this ride, he thinks it will be an endless, eternal journey. Then, on reaching a certain age, he realizes that the next village wasn't that far away. That it really was a very short ride indeed. Life, at a certain age, you realize it has gone by. And the village is there, so close."

(1) In a famous 1977 interview with Dick Cavett, he confessed that he couldn't possibly be a Latin Lover because he was not "a tremendous fucker." Sophia Loren, who was sitting beside him, tried to excuse his remark because he didn't speak very good English, but Mastroianni defended his choice of words.